Baptism is the first formal covenant Mormons make.

A covenant is a two-way promise between God and man. God sets the terms, but if we keep our part of it, God will always keep his part. They’ve been a part of God’s relationship with mankind from the earliest days. The Old Testament is filled with stories of covenants God made with His people and the results that came about when people chose to obey or disobey the covenant.

You don’t have to be Mormon to make a covenant with God. Throughout the Bible, we find many places where God has asked us to do something and told us what He will do for us if we obey. As you read the Bible, begin marking those verses and recording them in a notebook. Be sure to record both the commandment and the promise. Then, as you pray, make a personal covenant with God to honor His request.

For instance, the Sermon on the Mount offers these possibilities for covenants:

 7 Blessed are the merciful: for they shall obtain mercy.

  8 Blessed are the pure in heart: for they shall see God. (See Matthew 5.)

In verse seven, we have the two parts required for a covenant. Your job is to be merciful. Your reward is to obtain mercy for yourself. In verse eight, you are asked to be pure in heart. If you do this, God covenants that you will see Him.

If you chose verse seven as your personal covenant, you would probably first want to find out what it means to be merciful. You might click on the word merciful if you went to the online verse I linked to. It would give you a link to the topical guide. If you click that, you get a list of scriptures related to the word merciful. The first scriptures are from the Old Testament. These are followed by New Testament verses. The remaining scriptures are from LDS-specific books. The Bible verses are from the King James translation, which is a very standard version of the Bible.

To begin you study on mercy, you would read each of the scriptures from the books of scripture you want to study. As you do so, you’ll record in your notebook what is expected of a merciful person, why it matters to God, and what God will give you if you are merciful. You may want to note people in the Bible who were merciful to use as role models.

As an example, you will encounter this scripture:

21 He that despiseth his neighbour sinneth: but he that hath mercy on the poor, happy is he (Proverbs 14:21). This tells you that mercy includes being kind to the poor. This aspect of mercy even comes with a whole new promise, making it a covenant all its own. If you are compassionate toward the poor, you will be happy.

You can see this covenant study will not be as simple as you expect. Now that you’ve learned that mercy includes your treatment of the poor, you will need to study the scriptures to learn how God wants you to treat the poor.

Of course, you don’t have to know or master everything about mercy in order to get started. You can choose the first thing you encounter and start living that. As you learn more, you can add to your commitment to living God’s commandments, gradually improving your ability to live the law of mercy.

You will find that the commandments tend to interconnect. Over time you’ll discover that your study of mercy will have you living many other commandments as well. This means that you can start perfecting yourself with just one covenant, but that it will spiral out until you are living all of them. God has told us the extreme importance of keeping the commandments. “21 Not every one that saith unto me, Lord, Lord, shall enter into the kingdom of heaven; but he that doeth the will of my Father which is in heaven.” The process of making a covenant with God will help you to be a doer, not just a sayer.

Making covenants is a sacred experience. It must never be made lightly and it should not be made for the reward. Covenants are a sign that you love God and want to obey Him and that you trust Him, even when it comes to making hard choices. Making a covenant with no thought of reward, knowing the reward might not even come until the next life, is a sincere act of love and faith. After all, when you love someone on earth, you are willing to change your life and to make sacrifices for that person. Your willingness to do this for God should be even greater.

As long as you’re keeping a notebook that contains your research, why not also record your experiences with the covenant? What are your thoughts about what you’ve learned as you’ve researched? What actions did you take to carry out your end of the covenant? How did those choices change you as a person? How did they change the lives of others? What blessings have you seen in your life as a result of living that covenant?

As you monitor the miracles and pleasures that come with obedience from love and faith, your faith will increase and you’ll find it easier to make the next covenant or to move to keeping that covenant at a higher level. Your commitment to the covenant will increase.

God has asked us to make certain formal covenants in prescribed settings and under guidance from those in authority. Those are also important to make and although everyone makes them, they are entirely personal, made between you and God. For instance, in the Old Testament, God made a covenant with Abraham. This was a formal covenant, entered into in a prescribed way. For Mormons, these covenants are made at set times, such as baptisms and in the temple, but they are regularly renewed.

We need strong Christians who can persevere against hardship, who can sustain hope through tragedy, who can lift others by their example and their compassion, and who can consistently overcome temptations. We need strong Christians who can make important things happen by their faith and who can defend the truth of Jesus Christ against moral relativism and militant atheism.

What is the source of such moral and spiritual power, and how do we obtain it? The source is God. Our access to that power is through our covenants with Him. A covenant is an agreement between God and man, an accord whose terms are set by God (see Bible Dictionary, “Covenant,” 651). In these divine agreements, God binds Himself to sustain, sanctify, and exalt us in return for our commitment to serve Him and keep His commandments.

We enter into covenants by priesthood ordinances, sacred rituals that God has ordained for us to manifest our commitment. Our foundational covenant, for example, the one in which we first pledge our willingness to take upon us the name of Christ, is confirmed by the ordinance of baptism. It is done individually, by name. By this ordinance, we become part of the covenant people of the Lord and heirs of the celestial kingdom of God.

Other sacred ordinances are performed in temples built for that very purpose. If we are faithful to the covenants made there, we become inheritors not only of the celestial kingdom but of exaltation, the highest glory within the heavenly kingdom, and we obtain all the divine possibilities God can give (see D&C 132:20). (See D. Todd Christofferson, “The Power of Covenants,” Liahona, May 2009, 19–23.)

Elder Christofferson, in the talk referenced above, suggests three important benefits that come from making formal covenants with God.

The first is that we are strengthened by the gifts and benefits that come from making and keeping sacred covenants. Each time we keep the commandments, we are blessed by God for what we’ve chosen to do. The more commandments we keep, the more continual the flow will be. This doesn’t mean you will have a trial-free life. No one gets that because trials are part of the purpose of life. It does mean you’ll feel God’s presence more continually as you reap the benefits promised to us for each commandment.

The second benefit is to enjoy increased faith. Alma, a book of Mormon prophet, taught that in order to develop faith, we only need to have a desire to gain faith. From this we can begin to act like a person with faith. As we do this and we see how God blesses us, our faith grows. Each time we keep a commandment, our faith increases because we begin to understand the purpose behind the commandment—commandments are not random assignments—and that increases our faith in God’s wisdom and power.

Finally, he suggests we are strengthened with the power of Godliness as we keep our covenants. God promised us the presence of the Holy Ghost when He was gone from the earth. The Holy Ghost is a member of the Godhead who does not have a body. His purpose is to testify to us of truth and to help us make wise choices and to remain safe. The Holy Ghost can’t be where wickedness is, so in order to enjoy His presence and His help, we need to obey the commandments and keep our sacred covenants. This leads to a wonderful circle of blessings because the more the Holy Ghost helps you, the easier it is to keep your covenants, and the more you keep them, the more the Holy Ghost helps you.

As Elder Christofferson says, “Divine covenants make strong Christians.”

Prayer is an important part of developing faith.

In addition, they kept the poor out of the church. Wealth was, in their minds, proof of their specialness, proof that they had been chosen and all others were doomed. Alma, encountering these poor, realized they had been humbled through their trials and longed to be allowed to worship. He decided not to bother with the arrogant wealthy people and instead to preach to the poor.

In this sermon, he gave one of the greatest sermons on faith ever written. The people were upset about being kept out of the temple because they believed this meant they were unable to worship God. Alma assured them you don’t have to be in a church building to worship. Worship was not a once a week event, but a way of life.

Alma explained that signs were not the way to gain faith, because if you know something you don’t need faith and faith is important. “And now as I said concerning faith—faith is not to have a perfect knowledge of things; therefore if ye have faith ye hope for things which are not seen, which are true (Alma 32:21).”

He then points out something many people did not understand, which is that God doesn’t just give His knowledge and wisdom to men, but He also gives it to women. Even young children can receive a testimony of faith.

Alma challenged his listeners to try an experiment: Do the things Alma asks and see what happens. This is one way to gain faith of something. He assured them that if they could do no more than want to believe it would be enough to get them started on the path to a testimony.

28 Now, we will compare the word unto a seed. Now, if ye give place, that a seed may be planted in your heart, behold, if it be a true seed, or a good seed, if ye do not cast it out by your unbelief, that ye will resist the Spirit of the Lord, behold, it will begin to swell within your breasts; and when you feel these swelling motions, ye will begin to say within yourselves—It must needs be that this is a good seed, or that the word is good, for it beginneth to enlarge my soul; yea, it beginneth to enlighten my understanding, yea, it beginneth to be delicious to me.

Alma is telling them how to take the first small steps to a testimony of Jesus Christ, in whom the Zoramites did not believe. He told them that their desire for a testimony was like a seed they could plant in their hearts. If they nurtured that seed, they would begin to feel something special, a swelling in their hearts that would enlarge their souls and lead them to understand more about the Savior. This will tell them they have planted a good seed.

However, this is only a first step. If that seed were to grow to the size of a tree, they would need to nurture it. A neglected tree will not grow properly. How do you nurture a brand new faith?

Alma began by reminding them they do not need to be inside a church building to worship. Even if they were barred from the church, they could worship on their own elsewhere. They should also not squeeze all their worship into a single day. Worshipping God should be a part of everyday life.

Next he talked to them of Jesus Christ. He reminded them the scriptures testified of Jesus and if they read and believed those scriptures, they also had to believe in Jesus Christ, their Savior. He assured them if they made true worship a part of their lives and developed their testimonies of Jesus, their newly beginning seed of faith would develop into a tree.

This sermon applies to us today, as well. We can take a mere desire to know what is true and turn it into a testimony the size of a tree. First, as Alma taught, we have to want to know what is true and to be prepared to accept it even if we don’t like the answer. We must be willing to put God’s truth and His will before our own. The greater our faith, the easier this will be.

Once we have a desire for faith, we can begin to develop knowledge. The poor people of the Zoramites stopped their work and listened as Alma and his companions taught the gospel. Those of us today who want to know what is true need to study the Bible and the Book of Mormon to find out what they really say, not just what others have told us they say.

A person wanting to know if the Mormons have the truth will read this book with a sincere desire to know God’s will. He will pray prior to his study each day and will pray again afterwards—and even in the middle as needed. He will tell God what he thinks and ask God to confirm it for him. A swelling in the heart of peace and joy comes from God. Satan cannot bring true peace or joy. He can only give us a worldly sense of pleasure.

This process can take time, moving from study to prayer and back to study. For some, it is the process of an hour. For others it can take months or even a year or two. The speed of our confirmation from God has nothing to do with our worthiness or how much God loves us. It is simply that God has a timetable for each of us and the process of slowly gaining a testimony can actually be very beneficial.

Our responsibility is to learn the gospel and to experiment by trying to live it the best we can. In that way, we can find out if it enlarges our soul, as Alma put it. If it does, and if God confirms to our heart that we are doing good, we will know what we need to do. But when we ask God to tell us what is true, we must be prepared to act on the answer, even if it’s hard. The answer may not be what we hoped for, but doing what God asked us to do is our responsibility.

There is a great joy that comes from knowing we are following in God’s ways, even when it’s hard. The blessings are eternal, while the sacrifices are only temporal and not worth grieving over.

Experiment on the word. You might be surprised to find out what happens.

The people had built a synagogue, used only one day a week for their official service. In this synagogue, they had built a tall platform. They took turns climbing up onto it, putting them above the others, and there they recited a prayer. Each person gave the exact same prayer. This was the prayer they offered:

 15 Holy, holy God; we believe that thou art God, and we believe that thou art holy, and that thou wast a spirit, and that thou art a spirit, and that thou wilt be a spirit forever.

  16 Holy God, we believe that thou hast separated us from our brethren; and we do not believe in the tradition of our brethren, which was handed down to them by the childishness of their fathers; but we believe that thou hast elected us to be thy holy children; and also thou hast made it known unto us that there shall be no Christ.

  17 But thou art the same yesterday, today, and forever; and thou hast elected us that we shall be saved, whilst all around us are elected to be cast by thy wrath down to hell; for the which holiness, O God, we thank thee; and we also thank thee that thou hast elected us, that we may not be led away after the foolish traditions of our brethren, which doth bind them down to a belief of Christ, which doth lead their hearts to wander far from thee, our God.

  18 And again we thank thee, O God, that we are a chosen and a holy people. Amen. (See Alma 31.)

The prayer, in short, was nothing short of a bragging session. These people believed in predestination, that they had been chosen for exaltation from the beginning and that only they could be exalted. No one else had any hope of achieving God’s grace. They felt they were better than everyone else and “holy children.” In addition, they did not believe in Jesus Christ, who had not yet been born.

Once they’d finished this arrogant task, they went home and did not pray or worship again, or even mention God, until the next Sabbath day. They felt no special obligation to God in any way and did not feel anything else was required of them other than to show up once a week to brag about how special they were. Alma noted that they came dressed up in expensive, elegant clothing and fancy jewelry, probably befitting, in their minds, their special status in the world.

Certainly their wealth was a factor in deciding who was predestined to be saved. Those who were not wealthy and didn’t have expensive clothing or lifestyles were not allowed to enter the Zoramite temples.

1 And it came to pass that they did go forth, and began to preach the word of God unto the people, entering into their synagogues, and into their houses; yea, and even they did preach the word in their streets.

  2 And it came to pass that after much labor among them, they began to have success among the poor class of people; for behold, they were cast out of the synagogues because of the coarseness of their apparel—

  3 Therefore they were not permitted to enter into their synagogues to worship God, being esteemed as filthiness; therefore they were poor; yea, they were esteemed by their brethren as dross; therefore they were poor as to things of the world; and also they were poor in heart.

  4 Now, as Alma was teaching and speaking unto the people upon the hill Onidah, there came a great multitude unto him, who were those of whom we have been speaking, of whom were poor in heart, because of their poverty as to the things of the world.

  5 And they came unto Alma; and the one who was the foremost among them said unto him: Behold, what shall these my brethren do, for they are despised of all men because of their poverty, yea, and more especially by our priests; for they have cast us out of our synagogues which we have labored abundantly to build with our own hands; and they have cast us out because of our exceeding poverty; and we have no place to worship our God; and behold, what shall we do? (See Alma 32)

Alma was thrilled when he heard these words. He saw that they, though their lives had been terrible, had been humbled by their trials. They longed to worship God in the synagogues, which they had helped to build but were not allowed to enter. They were excluded because the Zoramites falsely believed that poverty was a sign of unworthiness.

Alma then turned his attention to the poor in this community, deciding not to waste his time on those who lacked the humility and love to accept the message of Jesus Christ, especially since they didn’t believe in him. In the next article, we’ll learn what Alma taught them.

The Zoramites made several mistakes in their choices of worship. They presumed, first of all, that their mere presence and a single ritual was all that was required of them. The rest of the week, God was out of their minds and hearts.

Their service offered nothing personal. Each one recited a single prayer and the prayer was not about God. It was really only about their own glory and superiority.

In other words, there was nothing worshipful about the method of worship they had chosen. Contrast their meetings with this description of a Mormon Sacrament Meeting, which is the basic worship service held each Sunday: “Each member of the Church bears responsibility for the spiritual enrichment that can come from a sacrament meeting. Each should sing with a grateful heart and respond with an audible “amen” at the conclusion of a prayer or a testimony. We personally ponder the Atonement of Jesus Christ. We reflect upon the significance of His suffering at Gethsemane and His Crucifixion on Calvary. At this time, each of us is to “examine himself” (1 Cor. 11:28) and reflect upon personal covenants made with the Lord. At this time, we meditate upon the sacred things of God (Russell M. Nelson, “Worshiping at Sacrament Meeting,” Ensign, Aug 2004, 24–28).

Worship is internal, but it is influenced during services by the things going on around us. Merely reciting pre-rewritten words as the entire service can lead to meaningless repetition. A worship service is meant to help us learn more about God and Jesus Christ and to increase our commitment to living a life of loving service. It is a time to worship God, not ourselves. It can be a humbling experience, not one in which we announce we are better than everyone else, particularly when the measuring stick is a worldly and meaningless one.

The Zoramites felt they had met their duty to God simply by showing up and saying their script. During the week, they neglected God. As we study the Bible and the words of Christ, we come to understand that religion should be something that fills every part of our day. Even when we’re at work or doing mundane chores, we should have the Savior in our minds and hearts and be focused on worshipping Him and measuring our thoughts and actions against the way He taught us to live.

The A to Z index on LDS.org says: To worship God is to give Him our love, reverence, service, and devotion. The Lord commanded Moses, “Worship God, for him only shalt thou serve” (Moses 1:15). He has also commanded, “Thou shalt love the Lord thy God with all thy heart, with all thy might, mind, and strength; and in the name of Jesus Christ thou shalt serve him” (D&C 59:5). Worship not only shows our love for God and commitment to Him, it gives us strength to keep His commandments. Through worship we grow in knowledge and faithfulness. If we place any person or thing above the love of God, we worship that thing or person. This is called idolatry (see Exodus 20:3–6). (See Worship.)

We can see there was nothing of worship in the doings of the Zoramites. Today, although we might not be so blatant about it, many people show up for church eager for others to see their elegant clothing (while God only asks that we wear the best we have, which has nothing to do with the cost of it) or to socialize with others. We get out of our worship service exactly what we put into it.

When you attend church this week, will you just be fulfilling an obligation or will you be worshipping God? And the rest of the week?

Moroni prepares the Book of Mormon to be hidden.

When times are hard, the scriptures are a great place to turn for moral support and good attitude role modeling. Not only can you find people who are facing much greater trials than your own, but you can see how they coped with those trials. While they sometimes briefly faltered, they always rallied and learned how to face their trials with faith and gratitude.

Think of Nephi, who went from wealthy to homeless and who spent his life dodging being murdered by his brothers. In his later years, he would write that he had been blessed every day of his life. Think of Noah, being mocked for preaching about a flood. Think of the prophets in the Bible who faced death for doing what God asked of them.

My personal favorite hero in times of trial is Moroni, whose writings are found in the Book of Mormon. There are two men named Moroni, but in this article, we’re discussing the one who was the final author. If you’ve ever visited or seen pictures of a Mormon temple, you’ll see him as an angel with a horn, proclaiming the restoration of the gospel of Jesus Christ. In the Book of Mormon, however, we see him during his mortal life.

Moroni’s childhood was one of great trial and stress. Although we don’t know much about it, we do know that by the time he was a teenager, his people, the Nephites (descendents of the Nephi mentioned earlier) had largely turned away from God and His teachings. Throughout the centuries, God had promised the prophets that as long as the Nephites remained righteous, they would be protected from destruction by the Lamanites (descendents of Nephi’s murderous brothers.) However, should they turn away, those protections would be taken. That time had come.

The Nephites engaged in a terrible battle against the Lamanites and lost. Tremendous numbers were killed. Only a small number was left and Moroni’s father, the prophet, spent many hours seeking out the survivors and trying to help them. Those who survived had to hide or risk certain death from their enemies. By the time we meet Moroni, all of his family was dead except his father, who would also soon die. Imagine being a teenager and watching all your friends and family die over a short period of time. There was no normal teenage fun for Moroni. He was fighting the wars and caring for the survivors. Experts believe he was only a teenager when his father died.

“ Behold I, Moroni, do finish the record of my father, Mormon. Behold, I have but few things to write, which things I have been commanded by my father.

 And now it came to pass that after the great and tremendous battle at Cumorah, behold, the Nephites who had escaped into the country southward were hunted by the Lamanites, until they were all destroyed. And my father also was killed by them, and I even remain alone to write the sad tale of the destruction of my people. But behold, they are gone, and I fulfil the commandment of my father. And whether they will slay me, I know not. Therefore I will write and hide up the records in the earth; and whither I go it mattereth not.

  Behold, my father hath made this record, and he hath written the intent thereof. And behold, I would write it also if I had room upon the plates, but I have not; and ore I have none, for I am alone. My father hath been slain in battle, and all my kinsfolk, and I have not friends nor whither to go; and how long the Lord will suffer that I may live I know not.”

In ancient times, a person’s world was very small. In Moroni’s own world, he was the last remaining good person. Everyone around him—everyone—was evil. Imagine the teenagers you know hiding away in a cave somewhere, surrounded by pure evil, with everyone in your personal world determined to murder you. He has no parental guidance, no friends, no mentors, just himself and his faith in God to get him through. We learn he was occasionally visited by angels who helped to care for him when he needed it, but between angelic ministering, he was utterly alone.

The words Moroni wrote demonstrate his intense loneliness and grief. ”For I am alone. My father hath been slain in battle, and all my kinsfolk, and I have not friends nor wither to go; and how long the Lord will suffer that I may live I know not.”

He wrote that it did not matter to him where he went when he finished his assignment from his father and His God. It was, most likely, for this purpose—to finish and hide the records—that he was kept alive. The records were those of his people going all the way back to 600 B.C. It was now somewhere between 400 and 421 A.D. Moroni’s father had been engaged in the overwhelming task of taking centuries of records and reducing them to only those that mattered most, so they could be buried and preserved for those for whom they had been written.

The Bible was written by a variety of people and existed in an uncollected form until long after Jesus died, when church leaders began collecting the records and choosing which ones they wanted to include. 

The Book of Mormon, however, was written by the prophets and handed down, making a complete record. Mormon and Moroni only condensed the records into a more concise form.

Once the record was finished, Moroni buried it in the Hill Cumorah and left. However, years later he found, to his great surprise, he was still alive. He came back to Cumorah, but since he was still being hunted down, he had to do so secretly. He dug out the record and added more information to it. Finally, he buried it one last time and left. We don’t know what happened to him after that during his own lifetime.

Later, as an angel, he returned to show Joseph Smith where the plates were hidden and to begin tutoring him in the things he needed to know in order to participate in the restoration of the gospel. It’s fitting that Moroni was given this honor, since his heroic sacrifices made it possible.

What do I learn from Moroni? Often, our trials are caused by the choices of others. We can’t control their choices. We can only control ourselves. Moroni’s people caused the destruction when they turned away from God. Moroni never turned away, but he still suffered the results. He lost everyone he loved. He couldn’t change that, either. However, he was able to control his own choices about how to respond to the trials. In his record, we don’t see anger or blame. We see a teenager struggling to honor God’s plan for him the very best he can, with courage and faith. When I face a trial, Moroni is my favorite Book of Mormon person to turn to.

While this might irritate some Christians, it must be remembered that much of the Bible can’t be proven, either. Science has repeatedly refused to acknowledge the possibility of God, whose existence cannot be scientifically proven. Nor has science proven the Creation. We can’t fit some historical stories into the known political leadership of the time. We don’t have the bones of Adam and Eve. We haven’t found the ark, or proven the entire world once flooded at once. There are creatures mentioned in the Bible we haven’t been able to prove just yet—no dragons or unicorns have emerged during archaeological expeditions.

Does this shake the faith of the average Christian? Of course not. Faith is not about proof. If it can be proven, it doesn’t require faith. The Bible is filled with admonitions to have faith, not to have proof.

Paul gave a powerful sermon on faith in Hebrews, chapter 11 (King James version of the Bible): “Now faith is the substance of things hoped for, the evidence of things not seen. He reminds us of many Biblical heroes who lived their lives based on faith, not proof. Noah didn’t ask for proof of an impending flood before building the ark, Paul said, nor did Abraham ask for proof before moving to a new land or taking Isaac to be sacrificed. They trusted God and their own testimonies and acted without any proof at all that these things were necessary.

Faith is an essential element of religion. Mormons teach that faith is one of the primary reasons God sent us here to earth. Could we learn to believe in Him and trust Him when He isn’t right here, in our sight? We believed we could and agreed to come to earth to gain faith, to be tested, and to obtain families and bodies.

Most Christians accept a responsibility to develop faith in Jesus Christ, and to agree to accept Him as our Savior without any physical proof of His existence. We don’t know where He is buried. There are no official records recording His life. He never wrote a word that we have on hand, and no one painted His picture or sculpted His likeness. We don’t know what He looked like. We can only make assumptions based on historical knowledge of the time and place in which He lived, and we must trust the recorded words of others as to His existence and teachings. And yet, with all this lack of physical proof, billions of people have believed in Jesus Christ and modeled their lives on His teachings.

Mormons, like other Christians, know that testimony isn’t about physical proof. It is about learning to know and to trust God. Testimony is about faith, which is a higher law than proof. Faith is an eternal-life-giving law.

Christians, including Mormons, know that faith is a verb. A passive faith is not really faith. When we know that putting our hands into a fire will burn them, we don’t put our hands into the fire. We act on those things we truly know. Faith, then, must be an active faith. It isn’t enough to say we believe God has taught us not to kill, for instance. We must also act on that belief. A true Christian keeps the commandments of God as evidence of His faith. Just as Noah didn’t ask for proof, neither do Christians ask for proof before deciding to live the gospel of Jesus Christ.

While it is possible to keep the commandments without faith, it is not possible to have true faith and refuse to keep the commandments. No one is perfect, but a person with faith is constantly striving to live as Jesus taught. James taught,“  14 What doth it profit, my brethren, though a man say he hath faith, and have not works? can faith save him?

15 If a brother or sister be naked, and destitute of daily food,

16 And one of you say unto them, Depart in peace, be ye warmed and filled; notwithstanding ye give them not those things which are needful to the body; what doth it profit?

17 Even so faith, if it hath not works, is dead, being alone.

18 Yea, a man may say, Thou hast faith, and I have works: shew me thy faith without thy works, and I will shew thee my faith by my works. (James 2)

These verses do not mean we can be saved by works done without faith, but simply for show. It means that a person who believes in and loves God will keep His commandments as a natural part of that love and faith.

Christians, including Mormons, keep the commandments even though they lack physical proof that rewards will come, either in this life or the next. For them, faith is enough to inspire a Christian lifestyle.

“Faith in Jesus Christ and a testimony of Him and His universal Atonement is not just a doctrine with great theological value. Such faith is a universal gift, glorious for all cultural regions of this earth, irrespective of race, color, language, nationality, or socioeconomic circumstance. The powers of reason may be used to try to understand this gift, but those who feel its effects most deeply are those who are willing to accept its blessings, which come from a pure and clean life of following the path of true repentance and living the commandments of God” (Dieter F. Uchtdorf, “Precious Fruits of the First Vision,” Ensign, Feb 2009, 4–8).

Physical proof that Mormonism is true is no more essential to a Mormon than is physical proof of God, Jesus, or the Bible to any other Christian. Faith and testimony isn’t brought about by proof, but by a personal knowledge of God, and the willingness to turn to Him as the source of all truth. Science is constantly changing its mind about proof, but God never changes His mind. It comes down to this question: Who is our God—God, or science? Mormons, while respecting the role of science, choose God.

Ammon went to see the king and then told the wife her husband would rise the next day. He asked her if she believed him. Despite the fact that she’d not been a member of the church, she did believe, gaining an instant testimony. Ammon praised her great faith. The spirit was so strong, the queen and Ammon also lost consciousness. This was Abish’s great moment in history. She knew what was happening. She knew the Holy Ghost was present and that miracles were about to happen. Having so much faith, she wanted others to witness the miracle, so they would also be converted, so she ran to spread the word.

Things didn’t go quite as she planned, however. The people who gathered began to shout horrible things about Ammon, calling him a Nephite monster. Abish’s heart was broken and she cried. She went to the queen and took her hand. As she hoped, the queen awakened. The queen immediately began to call on the Savior to have mercy on her people, who were wicked. Then she took her husband’s hand and he awakened, and began to teach the gospel to the people. Then the real miracles began. Some people stopped shouting and listened. Some were converted and those who weren’t left the palace. Ammon eventually rose and also began teaching the gospel. Those who had stayed to hear the preaching asked to be baptized.

Many, many people were converted that day because a servant girl had maintained her testimony under difficult circumstances and had had enough faith to gather a crowd for the miracles she knew were to come. Abish, although not considered one of the major heroes of the Book of Mormon, is an amazing example of what can happen when only one person has faith and spiritual courage.

From this experience, I learned to read scriptures in a new way. I was accustomed to setting a daily reading schedule—so many chapters a day. On busy days, I raced through the reading in order to meet my deadline. Who had time, with an ambitious reading schedule and a checklist of chapters and verses to cross off, to stop and ponder, wonder, or read the same 27 verses thirty-one times in a row?

I now discovered the value of slowing down, of making my goal to be one of reading daily, but not of specifying how much I would read. Some days I read one verse and thought about it all day. Sometimes I flew through chapters, but other times I slowed down and read thoughtfully.

Lately, I’ve slowed down even further. As I’ve begun doing the Book of Mormon blog, I’ve had to go slowly and evaluate each verse for potential lessons. I’ve had to research. What have church leaders said about this story or topic? What message can I extract from it that might help another? How do I explain it to someone who has never read it before, who isn’t even a member of the church?

At the same time, I began reading the Book of Mormon in Brazilian Portuguese. I am barely beginning to learn Portuguese, so this is a very slow process for me. I have the Portuguese version open next to the English version. I also have a translation program or two open on my computer. Verse by verse, I work my way through the book. Because translation isn’t an exact art, I sometimes have to stop to think about the meaning as I try to guess what the verse is before checking it.

Between these two methods, I am reading the scriptures more slowly than I ever imagined, and thinking more. You can get the same effect by keeping a scripture journal. As you read the Book of Mormon, record your thoughts and questions. Follow the links in the articles to learn more about the topic. When you reach the end of the book, where you’re challenged to ask God if it’s true, your journal will help you to notice when you felt the spirit, and what impact the book might have had on you.

Slow down…the book will be here forever. Savor it slowly. Try reading Enos for a month and see what happens to you.

And I, Jacob, saw that I must soon go down to my grave; wherefore, I said unto my son Enos: Take these plates. And I told him the things which my brother Nephi had commanded me, and he promised obedience unto the commands. And I make an end of my writing upon these plates, which writing has been small; and to the reader I bid farewell, hoping that many of my brethren may read my words. Brethren, adieu.(Jacob 7:27)

Readers who pounce on the unexpected discovery of a French word that didn’t exist at the time the Book of Mormon took place often neglect to remember an important detail of the Book of Mormon. It was not written in English. It is a translated document.

I learned American sign language in my younger days and am learning Brazilian Portuguese now. I quickly learned there aren’t exact word-for-word translations for most words. Often, as I struggle to read the Book of Mormon in Portuguese, I’ll look up a word and find the translation dictionary’s choice makes no sense. Using the Internet, I’ll seek out other translations and often each dictionary will translate the word differently. Eventually, I’ll find a word that suits the meaning of the sentence I’m translating.

When I was learning sign language, I briefly had an opportunity to study with an LDS teacher who had me sign portions of the Book of Mormon. One day we encountered a verse that said a city rose up. The teacher pointed out that we couldn’t translate the verse until we knew exactly the way it rose up, since sign language is precise about things like that, even though English isn’t. While we would use the words “rose up” to signify a variety of things that could have happened to the city, in sign language, the meaning mattered in this case. Did it pop up out of the ground or was it built? Did God place it ready made? Each meaning would be translated differently.

Translation is all about meaning. A translator studies the material, evaluating the context, and trying to understand the meaning. Then they search for a word in English (if that’s the language they’re translating into) that means the same thing. Often there is no exact meaning, and the translator must select a word or phrase that comes close. This is why translated literature is often available in very different translations.

“It is interesting to note that there is a Hebrew word Lehitra’ot, which has essentially the same meaning in Hebrew as the word adieu has in French. Both of these words are much more than a simple farewell; they include the idea of a blessing. Would it be unreasonable to remind these critics that none of the words contained in the English translation of the book of Jacob were used by Jacob himself? These words all come from the English language, which did not come into existence until long after Jacob’s time!” (Daniel H. Ludlow, A Companion to Your Study of the Book of Mormon, p. 163).”

Joseph’s Smith’s mother used the word adieu in some of her writings, and so it was a word Joseph knew and understood. When he encountered a word that meant goodbye, but not exactly goodbye, he searched his personal vocabulary for a word that was more precise than goodbye.
To learn more about Joseph Smith, visit the Joseph Smith website.

To learn more about translation and the original languages of the Book of Mormon, read Russell M. Nelson, “A Treasured Testament,” Ensign, Jul 1993, 61

By the time Nephi had died and his younger brother Jacob had taken on leadership of the church, the Nephites were losing their way. Many of them were ignoring the teachings of their childhood and were filled with pride, which led to a variety of other sins.

At this time, when their faith was weakened, a man named Sherem came to the city. We don’t know where he came from, whether he was a Lamanite, or whether he was one of the many people already on the American continent, today known often as Native Americans. He spoke and understood their language fluently, however, which gave him greater access to the people, and made it easier to win them over.

Sherem turned on the charm, using flattery to win people over to his message—that there was no Christ. Christ had not yet been born, but the prophets of the Book of Mormon taught of His coming regularly. Anyone who knew the Nephite language most certainly had heard these teachings.

He was particularly anxious to meet Jacob. I’m sure he felt it would be quite an accomplishment to win the prophet over to his teachings. When he finally had an opportunity to talk with Jacob, Sherem went right to the heart of his false doctrine:

6 And it came to pass that he came unto me, and on this wise did he speak unto me, saying: Brother Jacob, I have sought much opportunity that I might speak unto you; for I have heard and also know that thou goest about much, preaching that which ye call the gospel, or the doctrine of Christ.

7 And ye have led away much of this people that they pervert the right way of God, and keep not the law of Moses which is the right way; and convert the law of Moses into the worship of a being which ye say shall come many hundred years hence. And now behold, I, Sherem, declare unto you that this is blasphemy; for no man knoweth of such things; for he cannot tell of things to come. And after this manner did Sherem contend against me.” (Jacob 7)

Notice that right away, Sherem is contradicting himself. He suggests Jacob can’t know Christ will be born because no man can know the future. However, he, Sherem, apparently considers himself an exception to the rule that you can’t see the future, since he claims to “know” Christ isn’t going to be born.

Jacob is neither amused nor shaken. He sets out to calmly undo Sherem’s slick arguments. He directly asks Sherem if he denied Christ. Sherem openly admitted to denying Christ.

Sherem says if there were a Christ, he would believe in Him, but since there isn’t, he doesn’t. Jacob then asks Sherem if he believes the scriptures and Sherem says he does. Jacob responds that if he truly believes the scriptures, he misunderstands them, because the prophets have clearly stated that Christ will come.

Then Jacob does what every good missionary must do. He shares his testimony of Christ, saying that this testimony came to him through the witness of the Holy Ghost. Sherem now goes for what he fully expects to be the big finish: he demands a sign.

Jacob refuses to promise him a sign.

14 And I said unto him: What am I that I should tempt God to show unto thee a sign in the thing which thou knowest to be true? Yet thou wilt deny it, because thou art of the devil. Nevertheless, not my will be done; but if God shall smite thee, let that be a sign unto thee that he has power, both in heaven and in earth; and also, that Christ shall come. And thy will, O Lord, be done, and not mine.

15 And it came to pass that when I, Jacob, had spoken these words, the power of the Lord came upon him, insomuch that he fell to the earth. And it came to pass that he was nourished for the space of many days.

Certainly Sherem was hoping Jacob would try to move a mountain or something harmless—to Sherem—unsuccessfully, in order to “prove” his point. Instead, Jacob, while refusing to promise anything, selected a sign that would penalize the sinner, should God choose to act on it.

Sherem understood that he was dying and asked to have the people brought to him. He made a death bed effort to undue what he had done, fearing, he said, that he had committed the unpardonable sin of lying to God and denying Jesus. He asked forgiveness and admitted to the people he had indeed lied and had been deceived by Satan. Shortly after making this confession and sharing his true testimony, he died.

The people were astounded and were shocked back into spirituality. The spirit was able to touch their hearts and they returned to the gospel and repented as well. The tide of wickedness beginning to take over the city came to a rapid end.

There are two possible interpretations for this. One is that the Lord of the Vineyard is the Savior, and the servant is his prophets. The other, less commonly offered, is that the Lord of the Vineyard is God, and the servant is Jesus Christ, due to the Savior’s role as the Intercessory. The servant, you may recall, was always the one pleading for just a little more time. This role could suit either interpretation.

However, you view it, the Lord of the Vineyard is a member of the Godhead (the Godhead consists of God, Jesus, and the Holy Ghost) and the story is one of love. We see, as we study the story carefully, how very much the Lord loves his vineyard, and particularly the tree at the center of the story. He has enjoyed it for many years, loving it and caring for it. When He sees He is about to lose His tree, He devotes great time and effort to save it.

If we view the servant as the prophets, we can look back through the history of the world, whenever prophets were on the earth, and see how they often pleaded for their people and labored, under God’s guidance, to save the people. They struggled to humble their people so the top wouldn’t steal strength from the roots. If we view him as Jesus, we see Him working, also under God’s direction, to build the kingdom.

When the master transplants branches of the parent tree in far-flung corners of the vineyard, which represents the world, he doesn’t simply forget them. He gives them the same attention and love the parent tree receives. He sends his servant to nurture those young branches. In this same vein, God has not forgotten the scattered tribes of Israel. The world declares some are lost, but God always knows where they are, and we know He has had communication with at least some of them in times since their scattering. God doesn’t misplace the children He loves.

Just as the Lord of the Vineyard gathered the far-flung branches he had transplanted and made a final, mighty effort to save the vineyard, God will bring about a restoration of Israel with the help of His prophets. Yes, He has restored prophets to the earth to prepare His children for the last days. It will take the work of all those who are dedicated enough to participate however difficult it will be—and that includes all of us, who are invited to hear the words of the prophet and to assist God in His glorious work at closing down our time on earth.